The problem is not too much Islam
but too little
Today Muslims are being challenged to face up to the fact that crimes are
committed in the name of their religion. Like many, I am finding it hard to
accept.
One of the crucial factors about the London bombings, I think, goes right back
to school: where did those who carried out the attacks get their teachings from?
What curriculum were they following " or not following " when they decided it
was OK to blow up themselves and people they didn't even know? What background
have the bombers come from and who taught them?
As a new Muslim " I wasn't born a Muslim and didn't have the customary
upbringing " receiving an English translation of the Koran as a gift in 1976 was
a wonderful chance to learn from scratch what the teachings of this
misunderstood religion really proclaimed. You may or may not know that the word
Islam is rooted in the word "peace".
Yes, some have claimed that there are verses in the Koran which endorse violence
and fanaticism. But all that proves is that, when you quote out of context to
further your own particular brand of extremism, you can choose any book on the
shelf. Islam is not alone. The message I picked up from the Koran was quite
different. I found the light of knowledge and godliness shining from the verses
and stories, linking mankind together as one family, regardless of colour,
status or nationality. It told me of the wondrous universal teachings of peace
and unity advocated by the greatest of educators, people such as Abraham, Moses,
Jesus and others. Yet the followers of these messengers, in defiance of their
noble teachings, have indulged in countless wars. You can't blame the teachers.
You have to blame the distortions and ignorance of their followers. Again, Islam
is not unique in this. At the end of every Friday sermon around the world, in
every mosque, the imam usually recites the following words from the Koran:
"Verily, God commands justice and kindness and giving to relatives and He
forbids indecency, objectionable actions and extremism. God instructs you that
you may be reminded." Yet no matter what the teachings convey, some listeners
will be selective, and may choose not to be reminded.
It's uncomfortable but easy to imagine youths today " many of whom are fugitives
from the mosques in the first place " growing up against the backdrop of the
injustices lambasting the Muslim world, being impressed by the fiery rhetoric of
the sharp-tongued dogmatists. Youngsters are naturally attracted to short-cut
solutions. This is where many of the problems start.
Education is crucial. Here in Britain, the education system has been slow, at
best, in allowing Islamic teachings to be taught in their full breadth. There is
a lack of commitment to the rigours of traditional learning. In the West, where
Islam is denigrated and prejudice abounds, where headlines designed to shock and
mesmerise dominate people's minds, the real teachings of the faith are left for
people to fall upon by chance. In terms of spiritual and moral nourishment, it
has been left to largely irregular and inadequate models of religious education
to deliver the goods. An hour-long mosque sermon, once a week " which most
Muslims attend " or a lecture by a visiting scholar who barely speaks English
and has little understanding of British and European life, are never likely to
deliver the balanced curriculum necessary to build the conscientious believer,
one who not only knows his duty to God but also to the society and world he
lives in.
The 7 July bombers attended state schools in Britain, not faith-based schools.
Some of them, we are told, briefly visited madrasah schools in Pakistan. This
may or may not be relevant, but it suggests that they felt they had had
insufficient Islamic education in Britain. By going abroad, they laid themselves
open to influences outside normal scholastic parameters.
If we fail to provide authentic and traditional spiritual values within everyday
schooling, we allow rogue ideologists to distort the essence of religious
concepts. We also exclude invaluable wisdom and repress the strong spirit of
devotion that many believers naturally feel. The teachings of Islam have nothing
to do with the recent barbarities. The problem, to oversimplify, is not too much
Islam but too little. In the same way, Christianity didn't produce Hitler; but
the absence of true Christian teachings and a lack of strong spiritual role
models must have contributed.
Faith-based education produces major benefits. At, Islamia Primary, the first
Muslim school to be granted aided status by the British government, by
conforming to and delivering the national curriculum, we are able to balance
society's needs with the aspirations of Muslim parents. The results are not
perfect, but they are encouraging. Children, and particularly those disposed to
disaffection, need spiritual support and firm moral borders when confronted by
the pressures of modern life. We aim to provide these in a context of learning.
Historically, Islamic civilisation nurtured the development of science and
spurred the arrival of the European Renaissance. "Seek knowledge, even if it is
in China," is a much quoted Islamic proverb attributed to Prophet Muhammad. An
uneducated Muslim is a dangerous entity to himself as well as to others.
Ignorance contradicts the very essence of true Islam, which is based on the love
and search for knowledge. So without knowledge, please don't blame Islam.
Yusuf Islam is chairman of the International Board for Educational Research and
Resources. In 2004 he was honoured with the "Man for Peace" award by a committee
of Nobel peace laureates