According to the first two Ecumenical Councils of Church, God is three
gods merged into one God. This one God is called the Trinity. This name
of God does not exist anywhere in the New Testament! Also Jesus never
mentioned the trinity and certainly did not explain it in the clearest way.
However, to say that God is three, in Christianity, is a blasphemy of the
highest order. All three parts of the Trinity are "coequal" "co-eternal" and
"of the same substance." In other words, while the Father, Son and Holy
Ghost sustain distinct relationships to one another, they share the same
divine nature. For this reason, this doctrine as described is an "eternal
mystery" because it was a human′s fabrication. Unlike the "Byzantine
monotheism" of Christianity that allows for a plurality within the divine
essence, Islam and Judaism condemn such a pluralistic concept of God.
There are over 200 verses in the Bible that proclaim the unity of
God, the Only Creator and the only Savior. The following verses are just
" Thou shalt have no other gods before me" (Exodus 20:3).
" Hear, O Israel: The LORD our God is One LORD" (Deuteronomy
" For I am the LORD thy God, the Holy One of Israel, thy Savior"
" I am the First, and I am the Last, and beside me there is no god"
I have capitalized the letters in the above "First" and "Last," because
these are attributes of God in Islam. Every time I hear these Names, I
become overwhelmed with the concept that God is the First, nothing was
before Him and the Last, nothing comes after Him. Human mind just
can′t comprehend this concept of First and Last. This shows the limited
capability of the human mind.
"And Jesus answered him, the first of all the commandment is, Hear,
O Israel; The LORD our God is One LORD" (Mark 12:29).
"Jesus cried and said, He that believeth on me believeth not on me,
but on him that sent me. And he that seeth me seeth him that sent me"
"and that there is none other God but one" (I Corinthians 8:4).
"One God and father of all, who is above all, and through all, and
in you all" (Ephesians 4:6).
"For there is one God, and one mediator between God and men, the
man Christ Jesus;" (I Timothy 2:5).
With all the adaptations, adulterations and translations of the Old
and the New Testament, the above verses are still there for anyone to
recognize the Oneness of God. However, there are references in the New
Testament to the trinity, in the First Epistle of John 5:7-8.
"For there are three that bear record in heaven, the Father, the Word,
and the Holy Ghost: and these three are one. And there are three that
bear witness in earth, the spirit, and the water, and the blood: and
these three are one."
The above verses exist only in the authorized King James Version
and form the strongest evidence for the doctrine of trinity. As mentioned
in the previous chapter, the King James Version has grave defects. Now
this part, "the Father, the Word, and the Holy Ghost: and these three are
one" has been removed in the Revised Standard Version of 1952 and
1971 and many other Bibles. In the New Revised Standard, 1989, those
same verses read as follows: "There are three that testify, the Spirit and
the water and the blood, and these three agree" The differences between
these recognized Bibles represent a theological crisis. The average
Christian, as well as many Christian preachers and ministers may not be
aware of the removal of the strongest verses advocating the trinity from
their Bible! Any one should ask himself why these verses of the King
James Version were deleted from later versions of the New Testament and
how they were introduced in the first place! I would encourage the reader
to search for those verses in different versions of the Bible. As a matter of
fact, reading the same verses from different versions of the Bible can be
a very confusing and frustrating experience.
In Matthew 28:19 there is a reference to the Father, the Son and the
Holy Spirit, without stating that they are one. This statement has nothing
to do with trinity. In John 14:11, it states that Jesus said, "Believe me that
I am in the Father, and the Father in me." And in John 17:21 "They (the
disciples) all may be one; as Thou, Father, art in me, and I in thee, that
they also may be one in us." It is clear from the first verse that God and
Jesus are one, but also in the second verse that the disciples are one in
God and in Jesus. Now if Jesus is God because Jesus is in God, why are
not the disciples being recognized as gods, as they all are one in Jesus and
in God? If God, Jesus and the Holy Ghost form the trinity, then with the
12 disciples included, should they form One God with fifteen beings and
not three? Moreover in Revelation 4:5, John mentions the seven Spirits
of God. Each Holy Ghost or Spirit is a God. It follows that the trinity
includes God, Jesus, 12 disciples and 7 Spirits of God. Therefore the
trinity should be 21 and not three!
The eternal substance in Greek Philosophy
During the sixth and seventh centuries BC, the Greek Philosophers attempted to discover the building block of all matter (eternal substance). Thales of Miletus (640? -546? BC) suggested that water is the basic substance from which all matter is created. A more complex view was offered by Anaximander (611-547 BC), who held that the raw material of all matter is an eternal substance that changes into the known forms of matter. These forms in turn change and merge into one another according to the rule of justice, that is, balance and proportion. Heraclitus advocated that fire is the original source of matter, but he believed that the entire world is in a constant state of change and that a mixture of different matters produces most objects and substances. He considered the soul, for example, as a mixture of fire and water. Anaxagoras (500-428? BC) introduced dualistic explanation of the universe that is to say that the universe consists of living and non-living matters. He developed the concept of nous (reason), which he considered as an infinite and unchanging substance that entered into and controlled every living object. This concept of eternal substance was later adopted in formulating the doctrines of Christianity during the Ecumenical Councils of Churches, and that eternal substance was made to be the substance of the Father, the Son, and the Holy Ghost.
Some Christian apologists advocate that God shows us trinity
♦ Time is divided into past, present and future and they are all time.
♦ Matter is divided into gas, liquid and solid and they are all matter.
♦ Coordinate is divided into X, Y and Z and they are all coordinates.
Anyone can assemble an argument for duality such as day and
night, positive and negative, good and evil, etc. Anyone can assemble an
argument from the very many natural facts to strengthen his claim. The
Pyramid of Giza was exhausted in numbers to prove that it is a cosmic
structure. So where does this leave us? Should we believe in duality,
trinity, 15, or other numbers based upon these rationales? Should we
ignore the strong argument in the Old and New Testament and in Islam
about the Unity of God and follow human assumptions mixed with Greek
When Jesus said in John 14:9 "... he that hath seen me hath seen the
Father," does this statement mean that someone can actually see God?
Of course not. Jesus said in John 4:24 that God is Spirit and in John 5:37
"ye have neither heard his voice at anytime, nor seen his shape." Now,
if God is Spirit according to John and Jesus is of the same substance as
God according to Athanasius, then the substance of both God and Jesus
is Spirit. It follows that humans should not be able to see Jesus, because
he is spirit!
We now know how the Gospels were assembled and how the
Ecumenical councils formulated the main doctrine of Christianity. The
effect of the Romans on Christianity was enormous. The Sabbath was
shifted to Sunday. December 25, which was the birthday of their sun god
Mithra was made Jesus′ birthday. The decoration of the Christmas tree
with silver and gold was adopted in spite of its forbidding in Jeremiah
10:2-5. The Roman Julian calendar made the Christian calendar.
The Quran affirms that Jesus is the Word of God, which is simply
"Be and it is." as in Surah 19, Ayah 35. This is the simple meaning of the
Word of God. It is not the Logos of the Greek philosophy. It is the literal
Word as John describes it in the start of his Gospel. It is the Word of God
that created Jesus just like Adam. God created Adam without a father or a
mother. Jesus was created without a father. An Islamic scholar stated that
the four alternatives of human creation are as follows:
♦ God created Adam without male or female.
♦ God created female from male (Eve from Adam)
♦ God created humans from male and female (like all of us)
♦ To show us his total power of creation, he created male from female
(Jesus from Mary)
The Holy Ghost is the most confusing member of the trinity. It was
declared god in the second Ecumenical Council of Church in 381 AD.
The Holy Ghost is presented on different occasions as a dove (Luke
3:22); strong wind or flames of fire (Acts 2:2-4); and the breath of Jesus
on his followers (John 20:22). In ancient India, a dove was considered the
symbol of the Holy Spirit, or Spirit of God. In ancient Rome a dove or
pigeon was the symbol of the female procreative energy and frequently a
legendary spirit. The Christian Holy Ghost was given by the Father and
the Son to do God′s work among people. Jesus referred to this trinity
when he commanded his apostles to go everywhere and persuade men
to become his disciples and baptize believers "in the name of the Father
and of the Son and of the Holy Spirit." (Matthew 28:19). However, in
this verse, Jesus did not state that these three entities are one. This is only
the wishful thinking of the apologists, which usually attaches a complex
explanation to any simple verse. In the miraculous birth of Jesus, Matthew
(1:18) stated that Mary was pregnant by the power of the Holy Ghost.
Luke (1:26-37) stated that God sent the Angel Gabriel to the Virgin Mary
and that the Holy Ghost would come to her. What is then the Holy Ghost?
The Quran declares the Holy Spirit as the Angel Gabriel that was sent to
all prophets. Therefore: